How
Accurate Were the Scribes Who Copied Scripture?
Today's
reading: 2 Samuel 4:4
Generations
of scribes, working for the most part in anonymity, have faithfully rendered
the Bible as the best preserved work of the ancient world. Although each pen
stroke was the result of a scribe's action, there are in fact very few places
where a scribe appears to have intentionally altered the "received"
text. Such changes in the Hebrew Bible are identified by the scribal tradition
as tiqqune sopherim ("emendations of the scribes"). Various rabbinic
lists enumerate specific emendations, ranging in total from seven to eighteen.
Most
of these early scribal emendations were introduced based on religious motives in
an effort to preserve the sanctity and dignity of the Biblical text. For
example, Genesis 18:22 reports
that "the men turned away and went toward Sodom, but Abraham remained
standing before the LORD." According to some lists, this verse reflects a
deliberate scribal change at the end of a verse that originally read
"while the LORD was still standing before Abraham." This change
sought to avoid depicting God as a servant awaiting Abraham's instruction.
Another example occurs in Zechariah 2:8, which
warns that whoever struck Israel touched "the apple of [God's] eye."
Scribal lists inform the reader that the original text has a first person
suffix, providing the reading "the apple of my eye." This change
sought to avoid the impression that God himself was speaking
anthropomorphically, as though he had a physical eye.
Some
changes in the Biblical text, including euphemistic expressions (intended,
e.g., to express something less starkly), are not explicitly marked.
One such
example occurs with respect to the proper names that contain the element
"Baal." The noun Baal, which originally meant simply
"Lord," came later to signify almost exclusively the proper name of
the Canaanite god. Later readers were apt to be offended by the appearance of
this name in the Scripture, especially when associated with an Israelite. Thus,
names that included "Baal" were sometimes changed in order to refrain
from speaking even indirectly of false gods. For example, in 1 Chronicles 8:34 9:40the son of Jonathan
is identified as Merib-Baal, whereas in 2 Samuel 4:4 he is
called Mephibosheth. Similarly, a son of Saul is called Esh-Baal in 1 Chronicles 8:33 9:39 but
Ish-Bosheth in2 Samuel 2:8. In both
cases the name Baal has been substituted with bosheth, the Hebrew noun for
"shame." The change does not appear to reflect a negative judgment on
the individual in question, but rather was a way of condemning the name of
Baal.
The
cumulative evidence of the Hebrew Bible shows that such emendations were not
carried out systematically. It is also important to emphasize that most early
scribal emendations are explicitly identified as such by marginal notations
that preserve the text of the original reading. Viewed in this light, such
changes provide insight into the religious sensibilities of various readers of
the Bible rather than reflecting an attempt to alter the actual wording of the
sacred text.
source:
Adapted from the Archaeological Study Bible
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